of Villa Rica, laden as usual with presents.[1] Another pleasing evidence of still more devoted loyalty came not long after from the south, from the country of the valiant Chinantecs, of the long pikes. During the great uprising, when Spaniards in small or straggling parties had everywhere been slaughtered, this people faithfully protected the two soldiers who happened to be with them, and were in return aided by their prowess and advice to achieve victories over adjoining tribes. One of these men, Captain Hernando de Barrientos, sent two natives in April with a letter to his countrymen imparting the assurance that Chinantla and its six sub-towns were loyal.[2]
The recent successes and the arrival of the two hundred men induced Cortés once more to propose peace to Quauhtemotzin. To this end, during passion week, he bade some of the captured nobles proceed to Mexico with a letter as a symbol of their commission, and impress upon their master the superiority in arms and skill of the Spanish forces, their constant and large reinforcements, and their unvarying success in the field. They must point out the generous and humane treatment of the provinces which had submitted, and assure the Aztec leaders that equal forgiveness would be accorded them. Refusal to return to their allegiance would lead to the destruction of themselves and their city. Only two of the captives ventured to accept the commission, for according to Aztec articles of war any noble who returned to his country after having been captured by an enemy was doomed to decapitation unless he had performed some extraordinary deed.[3]
No answer came from Mexico, and it was afterward
- ↑ Gomara mentions also Maxcaltzinco as a distant place. Hist. Mex., 186.
- ↑ The chiefs were awaiting orders to appear before Cortés. The general told them to wait till tranquillity was more fully restored. The name of the other soldier was Nicolás. Cortés, Cartas, 203-5. Herrera assumes that Barrientos arrived in camp during the late Tepeaca campaign. dec. ii. lib. x. cap. xvii.
- ↑ Of the rank and file none suffered penalty on returning, for captivity was regarded as disgraceful only to a noble. Native Races, ii. 419.
