had an attraction for these superstitious people in its similarity to their own, which conveyed purification from spiritual stains not alone at the lustration of the child, but in the immersion of self-scarified priests and ascetics, at the midnight hour, into the consecrated pools within the idol temples. It is but natural that they should look with no less veneration on the solemn sprinkling received so devoutly by the mighty children of the sun, and imparted by the hands of men as benevolent in aspect as they were saintly in conduct. So impressed, indeed, were many by a belief in the mysterious virtue imparted by the rite that they sought again and again to share in its blessings, yet without feeling bound by the assumed discarding of paganism.
As time passed on and revealed the many abuses and deceits practised upon the guileless teachers, doubts began also to creep in regarding the legality of the informal baptisms, though authorized by Father Tecto and other canonists, mainly on the ground of necessity, with so small a number of ministers, and in accordance with the precedent furnished by many of the early fathers, and recently by so eminent a personage as Cardinal Jimenez, during his mission to the Moors. Another objection was the use of merely blessed water, instead of duly consecrated water and oil. The friars being unable to settle the question, submitted it to the supreme pontiff, who, by bull of May 15, 1537, confirmed the baptisms so far performed, and authorized the friars thenceforth to apply the salt, saliva, candle, and cross to a few only of a group, though consecrated oil and water must be given to each person.[1] Another knotty question con-
- ↑ The necessity for this is pointed out by Vetancurt in the observation, 'whence, indeed, could saliva come for a large number!' Chron., 9, 10. Torquemada reviews the question at some length, and defends the friars, in the opening chapters of his 16th book. See also Mendieta, Hist. Ecles., 267-8. When the consecrated oil came, Sunday and Thursday were set aside for administering it to those who had not been so favored, thus rendering the rite
this method was pursued already during the conquest years by Cortés' chaplains; but he must be mistaken. Hist. Tlaz., 159.
