inaction of the authorities which they construed into fear. [1]
The desired opportunity soon arrived. On Friday June 7th the corn at the public granary gave out at six o'clock in the evening, whereupon several native women who remained to be served, gave vent to their disappointment in shrill outcries and insulting epithets. On the following day they were still more disorderly, shouting, fighting, pushing, and crowding each other, so as to make it impossible for the officers to proceed with the distribution. Taking advantage of this confusion, several attempted to help themselves to corn, whereupon one of the officials, finding peaceful measures ineffectual, seized a whip, and by laying it on right and left succeeded in driving them back. In a few minutes, however, they surged forward again, headed by one more daring than the rest. The official again made use of his whip, and seizing a cane rained a shower of blows on the head and shoulders of the leader and her companions. Exasperated by this treatment, some of them seized their leader, and raising her on their shoulders rushed out of the granary, whence, followed by nearly two hundred of their companions, they hastened across the plaza to the palace of the archbishop and demanded to see him. The attendants refused, but listened to their complaints, consoled them as best they could, and dismissed them. Not content with this reception, the crowd, still carrying the injured woman, proceeded to the viceregal palace, filling its lower corridors and clamoring for an interview with the viceroy. On being told that he was absent, they tried to force their way into the viceregal apartments, but were pushed back by the guards. Thereupon they returned to the archiepiscopal palace, not a single man having joined them thus far, and were met by the primate.
- ↑ In the public granary the Indian women were sometimes served before a Spaniard, and this confirmed the natives in their belief that the authorities were afraid of them. Sigüenza y Góngora, Carta, MS., 42.
