of that the natives of Spanish descent, being mostly attached to the Jesuits,and at the same time displeased at the preference shown by the government to subjects from Spain, in open violation of the right and privileges given the former in the laws of the Indies, were indignant at the treatment the Jesuits had met with, and which could be regarded as nothing less than rank despotism. In and near the capital, where the government had great military resources, the discontented could not openly resent the insult. But in the more distant parts the people imprudently gave vent to their feelings, and this in overt acts, planning a dangerous conspiracy against the Spaniards from Europe, and the government. There is no means of ascertaining what was its real scope, but it is believed that in Guanajuato, Michoacan, San Luis Potosí, and Querétaro, those who were engaged in it purposed to break the connection with Spain, and establish in Mexico a monarchy with a Mexican dynasty. The plan had been matured with great secrecy, but owing to an imprudent act the revolt broke out prematurely in the town of Apatzingan, seconded in Uruapan, and followed up in Pátzcuaro, Guanajuato, San Luis de la Paz, and other places. The pretext alleged was the king's rescript for the expulsion of the Jesuits. Everywhere was heard the cry of mueran! mueran! There were constant violations of law and order; life and property became insecure. The motto was "nuevo rey y nueva ley." The creation of a nobility and other hare-brained projects was contemplated; but nothing was done toward accomplishing the national independence except the removal from the court-rooms and
them, quoting the words of the royal cédula. Rivas y Velasco, Carta Pastoral, passim. The government itself violated the order for silence, by publishing a pamphlet which pretended to give chronologically the offences of the society from its installation. A pastoral of the bishop of Puebla of October 28, 1767, was severely criticised by one Sambeli, who used abusive language against the government, accusing it and its agents of robbery, and assuring the king that he would get no profit from the Jesuits' estates, because 'á los ministros que anduvieron en la danza se les ha pegado mucho en las uñas' .... 'quien hurta á ladron gana cien años de perdon.' Fabian, Col. de Providencias, 231-93; Lexarza, Diligencias, in. Pap. de Jesuítas, M.S., no. 4, 1-4.
