for some part of every community must fast, and young stomachs may best endure it. Besides, in them it abates wicked thoughts, and the desire of worldly delights. But. reverend brother, for those to fast who are dead and mortified to the world, as I and thou, is work of supererogation, and is but the matter of spiritual pride. Wherefore, I enjoin thee, most reverend brother, go to the buttery, and drink two cups at least of good wine, eating withal a comfortable morsel, such as may best suit thy taste and stomach. And in respect that thine opinion of thy own wisdom hath at times made thee less conformable to, and companionable with, the weaker and less learned brethren, I enjoin thee, during the said repast, to choose for thy companion our reverend brother Nicolas, and without interruption or impatience to listen for a stricken hour to his narration, concerning those things which befell in the times of our venerable predecessor, Abbot Ingilram, on whose soul may Heaven have mercy! And for such holy exercises as may further advantage your soul, and expiate the faults whereof you have contritely and humbly avowed yourself guilty, we will ponder upon that matter, and announce our will unto you the next morning.'
It was remarkable that after this memorable evening, the feelings of the worthy abbot towards his adviser were much more kindly and friendly than when he deemed the sub-prior the impeccable and infallible person in whose garment of virtue and wisdom no flaw was to be discerned. It seemed as if this avowal of his own imperfections had recommended Father Eustace to the friendship of the superior, although at the same time this increase of benevolence was attended with some circumstances which, to a man of the sub-prior's natural elevation of mind and temper, were more grievous than even undergoing the legends of the dull and verbose Father Nicolas. For instance, the abbot seldom mentioned him to the other monks, without designing him our beloved Brother Eustace, poor man! and now and then he used to warn the younger brethren against the snares of vain-glory and spiritual pride, which Satan sets for the more rigidly righteous, with such looks and demonstrations as did all but expressly designate the sub-prior as one who had fallen at one time
