'Maci. Well! yes; and by this we can guess what apparel the gentleman wore.
'Punt. 'Fore valour! it was a designment begun with much resolution, maintained with as much prowess, and ended with more humanity.'
Note 9.—Good Faith of the Borderers, p. 375.
As some atonement for their laxity of morals on most occasions, the Borderers were severe observers of the faith which they had pledged, even to an enemy. If any person broke his word so plighted, the individual to whom faith had not been observed, used to bring to the next Border-meeting a glove hung on the point of a spear, and proclaim to Scots and English the name of the defaulter. This was accounted so great a disgrace to all connected with him, that his own clansmen sometimes destroyed him, to escape the infamy he had brought on them.
Constable, a spy engaged by Sir Ralph Sadler, talks of two Border thieves, whom he used as his guides:—'That they would not care to steal, and yet that they would not betray any man that trusts in them, for all the gold in Scotland or in France. They are my guides and outlaws. If they would betray me they might get their pardons, and cause me to be hanged; but I have tried them ere this.'—Sadler's Letters during the Northern Insurrection.
Note 10.—Indulgences to the Monks, p. 378.
The biberes, caritas, and boiled almonds, of which Abbot Boniface speaks, were special occasions for enjoying luxuries, afforded to the monks by grants from different sovereigns or from other benefactors to the convent. There is one of these charters called De Pitancia Centum Libtarum. By this charter, which is very curious, our Robert Bruce, on January 10, and in the twelfth year of his reign, assigns out of the customs of Berwick, and failing them out of the customs of Edinburgh or Haddington, the sum of one hundred pounds, at the half-yearly terms of Pentecost and Saint Martin's in winter, to the abbot and community of the monks of Melrose. The precise purpose of this annuity is to furnish to each of the monks of the said monastery, while placed at food in the refectory, an extra mess of rice boiled with milk, or of almonds, or peas, or other pulse of that kind which could be procured in the country. This addition to their commons is to be entitled the King's Mess. And it is declared that although any monk should, from some honest apology, want appetite or inclination to eat of the king's mess, his share should, nevertheless, be placed on the table with those of his brethren, and afterwards carried to the gate and given to the poor. 'Neither is it our pleasure,' continues the bountiful sovereign, 'that the dinner, which is or ought to be served up to the said monks according to their ancient rule, should be diminished in quantity, or rendered inferior in quality, on account of this our mess, so furnished as aforesaid.' It is, moreover, provided, that the abbot, with the consent of the most sage of his brethren, shall name a prudent and decent monk for receiving, directing, and expending, all matters concerning this annuity for the benefit of the community, agreeably to the royal desire and intention, rendering a faithful account thereof to the abbot and superiors of the same convent. And the same charter declares the king's further pleasure, that the said men of religion should be bound yearly and for ever, in acknowledgement of the above donation, to clothe fifteen poor men at the feast of Saint Martin in winter, and to feed them on the same day, delivering to each of them four ells of large or broad, or six ells of narrow cloth, and to each also a new pair of shoes or sandals, according to their order; and if the said monks shall fail in their engagements, or any of them, it is the king's will that the fault shall be redeemed by a double performance of what has been omitted, to be executed at the sight of the chief forester of Ettrick for the time
