two gateways. It is built entirely of white marble, finely carved; the arches are deeply scalloped, and extremely beautiful. Next to the Tāj, I prefer the Mootee Masjid to any building I have seen. It was built by Shāhjahān, and completed in the year 1656. It is in good repair, but is seldom used as a place of worship. It has no ornamental work in mosaic of precious stones, but is elegant and lovely in its simplicity.
The Jahāngeeree Mahul, or Palace of Jahāngeer, which is in the Fort, was built by Akbar; the whole is of red freestone, richly carved, but greatly in decay. I viewed this palace with the greatest interest, thinking it might be the one in which Jahāngeer confined the beautiful Mher-ul-Nissa, the Sun of Women, for four years, ere she became his favourite sultana. History relates, that Selim, the son of Akbar, in his youth, ere he took the pompous title of Jahāngeer, the Conqueror of the World, beheld and became enamoured of Mher-ul-Nissa, the betrothed of Sher Afgan, a Turkomanian nobleman of high renown, whom she afterwards married. He was a man who had served with great reputation in the wars of Akbar, and was dignified by the title of Sher Afgan, or the Overthrower of the Lion.
The passion which Jahāngeer had repressed returned with redoubled violence when he mounted the throne, and after several ineffectual attempts to take the life of Sher Afgan, he at length succeeded. The brave man, after a noble resistance, fell, six balls having entered his body. The officer who, by the command of the Emperor, had committed this murder, hastened to the house of Sher Afgan, and sent Mher-ul-Nissa, with all imaginable care, to Delhi. The Emperor's mother received her with great tenderness, but Jahāngeer refused to see her; probably remorse had taken possession of his soul. Be that as it may, he gave orders to shut her up in one of the worst apartments of the palace. He would not deign to behold her; and, contrary to his usual munificence to women, he allowed her but fourteen ānās, less than two shillings a day, for the subsistence of herself and some female slaves. This coldness, unless the offspring of remorse, was unaccountable towards
