In the evening, he sent down a charming little elephant, only five years old, for me to ride; which I amused myself with doing in the beautiful grounds around the house, sitting on the back of the little beauty, and guiding him with cords passed through his ears.
The next evening the Nawāb sent his largest elephant, on which was an amārī,—that is, a howdah, with a canopy,—which, according to native fashion, was richly gilt, the interior lined with velvet, and velvet cushions; the elephant was a fast one, his paces very easy, and I took a long ride in the surrounding country.
The Muhammadans have a fondness for archery, for which the following extract accounts:—"There was an Arabian bow in the hand of the Prophet, and he saw a man with a Persian one, and said, 'Throw away the Persian bow, and adopt the Arabian, and appropriate arrows and spears; because God verily will assist with them in religion, and will make you conquerors of cities.'" "Verily, God brings three persons into Paradise, on account of one arrow; the first, the maker of it, being for war; the second, the shooter of it in the road of God; the third, the giver of the arrow into the hands of the archer."
"His Highness entered Mecca on the day of taking it with his sword ornamented with gold and silver; and he had two coats of mail on the day of the battle of Oh'ud, and wore one over the other; the Prophet had two standards, one large, the other small; the large one was black, and the small one white; verily, the Prophet came into Mecca with a white ensign."
We were speaking to-day of the practice of burying money, so much resorted to by the natives, when a gentleman remarked,—"It is a curious circumstance, that when a native buries treasure, in order to secure it, the only persons who know the secret are a low, debased caste, called Chamārs; these men are faithful to their employer; they will bury lakhskhs] of rupees, and never betray the spot; they dig the ground, and guard it; as long as their employer lives they keep the secret; the moment of his death, they dig up, and are off with the money; they consider they have a right to it in that case, and they would not
