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INTRODUCTION
xiii

upon this side of his nature, because in appearance and to slight acquaintance he was stern, often gruff, seemingly without human feelings. But this was all a matter of externals. He was a strong hater and a strong lover, as must happen where the essence of a man's character is strength.

It was in characteristic response to the call of duty that Professor Sumner's last efforts and energy were expended. He was scheduled for the presidential address[1] of the American Sociological Society; and he dragged himself off to New York, ill and weak, but as determined as ever, in the snowstorm of Monday, December 27, 1900, with his manuscript carefully prepared, typewritten and corrected, in his valise. No remonstrances could have stopped him. He struggled up nearly to the battle-line, prepared to discharge his duty, as of old, but there was no strength remaining. "How characteristic of Sumner!" was the common remark at the tidings of his fall. One could scarcely wish for a more graphic summing-up of his character and career.

The essays which now lie before the reader suggest many a comment for which the necessary brevity of this introduction may not provide space. Within the last months I have heard and read a number of expressions whose general tenor was: If Sumner had only lived a little longer to receive something of the belated honor of the prophet amongst his own people! It would be interesting to select from the following essays and from Sumner's books passages of an almost prophetic nature; but the fact that they are such — and many are too profound in their insist to have yet attained recognition — is not at all a marvel of second-sight; it is only the inevitable emergence of the truth that makes them seem so. Wisdom has often ere this been sought out with intense labor and ardent mind, first to be dubbed "academic" by the ignorant, preoccupied, or prejudiced, and then to be wondered at and referred to as a sort of supernatural product. The historic ascription wrung from ignorance by knowledge has been that of wizardry.

  1. "Religion and the Mores," pp. 129-146 of this volume.