then himself to be a Napoleon; then to be a philosopher; and then a strategist and the conqueror of Napoleon? Had he not seen the possibility of, and passionately desired, the regeneration of the sinful human race, and his own progress to the highest degree of perfection? Had he not established schools and hospitals and liberated his serfs?
But instead of all that—here he was, the wealthy husband of an unfaithful wife, a retired gentleman-in-waiting, fond of eating and drinking and, as he unbuttoned his waistcoat, of abusing the government a bit, a member of the Moscow English Club, and a universal favorite in Moscow society. For a long time he could not reconcile himself to the idea that he was one of those same retired Moscow gentlemen-in-waiting he had so despised seven years before.
Sometimes he consoled himself with the thought that he was only living this life temporarily; but then he was shocked by the thought of how many, like himself, had entered that life and that Club temporarily, with all their teeth and hair, and had only left it when not a single tooth or hair remained.
In moments of pride, when he thought of his position it seemed to him that he was quite different and distinct from those other retired gentlemen-in-waiting he had formerly despised: they were empty, stupid, contented fellows, satisfied with their position, “while I am still discontented and want to do something for mankind. But perhaps all these comrades of mine struggled just like me and sought something new, a path in life of their own, and like me were brought by force of circumstances, society, and race—by that elemental force against which man is powerless—to the condition I am in,” said he to himself in moments of humility; and after living some time in Moscow he no longer despised, but began to grow fond of, to respect, and to pity his comrades in destiny, as he pitied himself.
Pierre no longer suffered moments of despair, hypochondria, and disgust with life, but the malady that had formerly found expression in such acute attacks was driven inwards and never left him for a moment. “What for? Why? What is going on in the world?” he would ask himself in perplexity several times a day, involuntarily beginning to reflect anew on the meaning of the phenomena of life; but knowing by experience that there were no answers to these questions he made haste to turn away from them, and took up a book, or hurried off to the Club or to Apollón Nikoláevich's, to exchange the gossip of the town.
“Hélène, who has never cared for anything but her own body and is one of the stupidest women in the world,” thought Pierre, “is regarded by people as the acme of intelligence and refinement, and they pay homage to her. Napoleon Bonaparte was despised by all as long as he was great, but now that he has become a wretched comedian the Emperor Francis wants to offer him his daughter in an illegal marriage. The Spaniards, through the Catholic clergy, offer praise to God for their victory over the French on the fourteenth of June, and the French, also through the Catholic clergy, offer praise because on that same fourteenth of June they defeated the Spaniards. My brother Masons swear by the blood that they are ready to sacrifice everything for their neighbor, but they do not give a ruble each to the collections for the poor, and they intrigue, the Astraea Lodge against the Manna Seekers, and fuss about an authentic Scotch carpet and a charter that nobody needs, and the meaning of which the very man who wrote it does not understand. We all profess the Christian law of forgiveness of injuries and love of our neighbors, the law in honor of which we have built in Moscow forty times forty churches—but yesterday a deserter was knouted to death and a minister of that same law of love and forgiveness, a priest, gave the soldier a cross to kiss before his execution.” So thought Pierre, and the whole of this general deception which everyone accepts, accustomed as he was to it, astonished him each time as if it were something new. “I understand the deception and confusion,” he thought, “but how am I to tell them all that I see? I have tried, and have always found that they too in the depths of their souls understand it as I do, and only try not to see it. So it appears that it must be so! But I—what is to become of me?” thought he. He had the unfortunate capacity many men, especially Russians, have of seeing and believing in the possibility of goodness and truth, but of seeing the evil and falsehood of life too clearly to be able to take a serious part in it. Every sphere of work was connected, in his eyes, with evil and deception. Whatever he tried to be, whatever he engaged in, the evil and falsehood of it repulsed him and blocked every path of activity. Yet he had to live and to find occupation. It was too dreadful to be under the burden of these insoluble problems, so he abandoned himself to any distraction in order to forget them. He
