for deep-draughted ships, the traders gradually deserted the Andoni altogether, though these people were, I believe, the original owners of the land now claimed by the Bonny people as forming the Bonny kingdom. The Andoni men, being deserted by the European traders, gradually became a race of fishermen and small farmers. The Bonny men, having become the dominant race, and not allowing the Andonis any intercourse with the white traders in their river, the Andoni men protested against this treatment, and waged war against the Bonny men on many occasions in the early part of this century. The last war between these two peoples continued for some years; the Bonny men not always getting the best of these encounters, were very glad to come to terms with them in 1846, a treaty being then signed between the two tribes, wherein the Andoni men were secured equal rights with the Bonny men, but the commercial enterprise of these people seems to have died out. Yet the King of Doni Town, as their principal town is called in old maps, was reported by traders, who visited him in 1699, as being a man of some intelligence, speaking the Portuguese language fluently, and having some knowledge of the Roman Catholic faith, yet still adhering to all the customs of Ju-Juism, furthermore describing the people as being such implicit believers in their Ju-Ju that they would kill any one who touched any of the idols in their Ju-Ju house.
This may have been true at the time, but about five and twenty years ago I visited the town of Doni, as also their Ju-Ju house, and handled some of their idols, and they showed no irritation at my so doing. I had, of course, asked permission to do so of the Ju-Ju man who was showing me round. I have no doubt they would resent
