THE GOOD LIFE
When I speak of knowledge as an ingredient of the good life, I am not thinking of ethical knowledge, but of scientific knowledge and knowledge of particular facts. I do not think there is, strictly speaking, such a thing as ethical knowledge. If we desire to achieve some end, knowledge may show us the means, and this knowledge may loosely pass as ethical. But I do not believe that we can decide what sort of conduct is right or wrong except by reference to its probable consequences. Given an end to be achieved, it is a question for science to discover how to achieve it. All moral rules must be tested by examining whether they tend to realize ends that we desire. I say ends that we desire, not ‘ends that we ought to desire. What we "ought" to desire is merely what someone else wishes us to desire. Usually it is what the authorities wish
[29]
