WHAT I BELIEVE
One is tempted: to think that they value morals as affording a legitimate outlet for their desire to inflict pain: the sinner is fair game, and therefore away with tolerance!
Let us follow an ordinary human life from conception to the grave, and note the points where superstitious morals inflict preventable suffering. I begin with conception, because here the influence of superstition is particularly noteworthy. If the parents are not married, the child has a stigma, as clearly undeserved as anything could be. If either of the parents has venereal disease, the child is likely to inherit it. If they already have too many children for the family income, there will be poverty, underfeeding, overcrowding, very likely incest. Yet the great majority of moralists agree that the parents had better not know how to prevent this misery by
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