SALVATION
be lived in a good society, and is not fully possible otherwise.
This is the fundamental defect of the aristocratic ideal. Certain good things, such as art and science and friendship, can flourish very well in an aristocratic society. They existed in Greece on a basis of slavery; they exist among ourselves on a basis of exploitation. But love, in the form of sympathy or benevolence, cannot exist freely in an aristocratic society. The aristocrat has to persuade himself that the slave or proletarian or coloured man is of inferior clay, and that his sufferings do not matter. At the present moment, polished English gentlemen flog Africans so severely that they die after hours of unspeakable anguish. Even if these gentlemen are well-educated, artistic, and admirable conversationalists, I cannot admit that they are living the good life. Human nature
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