effectually gives you this, you have all you want.
But from this great centre, so extraordinarily simple, as from a knot or fulcrum, the whole of life depends. And so, as I said, religion becomes also extraordinarily many-sided; and if we could be helpful in keeping some of its sides in their true place and connection, it would be worth doing. When we get away from this simple basis of religion, we are very apt to go further and fare worse. We add and explain and define to meet particular needs, pressures, troubles, doubts, and we insist on our explanations and perhaps lose contact, wholly or partially, with the centre. I am only too likely to fall into this fault myself. But I will make the hazard, and try to hint at the true proportions in which certain needs may be seen.
