A cup holds enough for it if it is full; and for the religious spirit the witness of the good is irrefragable.
Of Hope and Progress, as elements in life, the religious man has a solid grasp. He has them in himself, and they are rooted in the good with which he is united. He can see — for here he has sight continuous with his faith — he can see the supreme values at work, cleansing, organising, ordering the world. Their bringers suffer or perish, but in their own operation the values never fail. We are not just now to philosophise on this paradox — how near together are the strongest and weakest of all things. Evidently, there are different kinds of strength, and, to the common eye, no one of them has whoUy its own way in the course of things. It is as if the strength of the spirit could not be revealed, indeed, could not be, except by measuring itself against another type
