I reject and disown. Sin is thus the very detail of the conflict in which religious faith asserts the supremacy of the good. It is a deep self-contradiction, which, but for the supreme faith, would dissolve and destroy my actual being. It is the embodiment of the flat contradiction, the rise in which we stay here. The good, I take it, is actually worked out, and has the substance of its victory, in this struggle, where the will is fairly and clearly occupied in re-creating itself.
Compare once more the position of morality. In pure morality, not allowing for the social ethical observance which is half a religion, the individual must always count as bad. In religion also he is always bad, but yet he is really and truly good. This depends on the nature of faith, and a religion which gives you this gives you all you need to see what is meant by sin.
