Here is a simple case of the principle in question. If we take as our standard a complete efficiency of our animal system, we are tempted to condemn its evolution as awkwardly managed. Its arrangements appear to have been primarily adapted to other ends than those they serve to-day, and to have been modified, not too successfully, in the interest of man’s spiritual functions. Now if we grant that this is so, does it follow that in this characteristic the universe is on the wrong track? There is a reticence in English treatment of intimate experience which it would probably be ill service to the higher life to violate or impair. Else I believe that it might not be difficult to show in more than one actual particular example how the whole connected set of physical distresses which sprang from one of these evolutionary maladaptations was a definite originating cause of the only
