fro, with dishes and tankards and bottles in their hands. All is noise and bustle, and eating and swilling, and disputation and slang, wild glee, and wilder despair, amongst those who come back from the race-course to the inns in the county town. At one of these taverns, neither the best nor the worst, and in a small narrow slice of a room that seemed robbed from the landing-place, sat Mrs. Crane, in her iron-gray silk gown. She was seated close by the open window, as carriages, chaises, flies, carts, vans, and horsemen succeeded each other thick and fast, watching the scene with a soured, scornful look. For human joy, as for human grief, she had little sympathy. Life had no Saturnalian holidays left for her. Some memory in her past had poisoned the well-springs of her social being. Hopes and objects she had still, but out of the wrecks of the natural and healthful existence of womanhood, those objects and hopes stood forth exaggerated, intense, as are the ruling passions in monomania. A bad woman is popularly said to be worse than a wicked man. If so, partly because women, being more solitary, brood more unceasingly over cherished ideas, whether good or evil; partly also, for the same reason that makes a wicked gentleman, who has lost caste and character, more irreclaimable than a wicked clown, low-born and lowbred, namely, that in proportion to the loss of shame is the gain in recklessness: but principally, perhaps, because in extreme wickedness there is necessarily a distortion of the reasoning faculty; and man, accustomed from the cradle rather to reason than to feel, has that faculty more firm against abrupt twists and lesions than it is in woman; where virtue may have left him, logic may still linger; and he may decline to push evil to a point at which it is clear to his understanding that profit vanishes and punishment rests; while woman, once abandoned to ill, finds sufficient charm in its mere excitement, and, regardless of consequences, where the man asks, "Can I?" raves out, "I will!" Thus man may be criminal through cupidity, vanity, love, jealousy, fear, ambition; rarely in civilized, that is, reasoning life, through hate and revenge; for hate is a profitless investment, and revenge a ruinous speculation. But when women are thoroughly depraved and hardened, nine times out of ten it is hatred or revenge that makes them so. Arabella Crane had not, however, attained to that last state of wickedness, which, consistent in evil, is callous to remorse; she was not yet unsexed. In her nature was still that essence, "varying and mutable," which distinguishes woman while womanhood is left to her. And now, as she sat
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