sudden movement of the muscles of his face. But he did not speak, and Gortre continued:
"Now we come to Dieppe when we were all there together. You will, of course, remember how Spence introduced us to Sir Robert Llwellyn, and how we talked over dinner at the Pannier d'Or. Since then, we must remember, Sir Robert's evidence in favour of the absolute authenticity of Hands's discovery has had more weight with the world than that of any one else. He is, of course, known to be the greatest living expert. And that fact also has a very important bearing on my story. After dinner, the conversation turned upon discoveries in exactly the direction that the recent discovery has been made. Llwellyn expressed himself as believing that — I think I remember something like his actual words — 'We are on the eve of stupendous discoveries in this direction.' None of us liked to pursue the discussion further. There was a little pause."
"Yes!" said the vicar, "I remember it perfectly now; it all comes back to me quite vividly. But do you know that, beyond of course remembering that we were introduced to Sir Robert at Dieppe, the subject of our conversation had almost escaped my memory. Certainly I never thought of it in detail. But go on, Basil."
"Well, then, Sir Robert drew a plan of the walls of Jerusalem on the back of a letter which he took from his pocket. As he turned the letter over I could not help seeing whom it was from. I read the signature quite distinctly, 'Constantine Schuabe.' This brings us up to a curious fact. Two eminent men, one antichristian, the other a famous archæologist, both express an opinion in my hearing. The first says openly that something is about to occur that will destroy faith in Christ, the other hints only at some wonderful impending discovery in the Holy Land. The connection between the two state-
