tinctly called the Son of God in a special sense, thus receiving his soul-form directly from the Divine Father.
Continuing the quotation we read: "And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end," thus showing his unique immortality as differentiated from every mere earthly king. "Then said Mary unto the angel, How shall this be, seeing I know not a man?" asking the eternal question as to the possibility of generation without a human father. And the reply comes with authority: "The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of God."
From this we are to understand that a human child was to be born to Mary, but that its soul-form should be provided by the Highest Himself. In other words, that a receptacle of life was to be supplied from the Divine Father, which should be a projection of the very Divine itself into the realms of the spiritual and material.
Now we must realize that if this Son of the Highest was to be a human being, it would
