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UPON SELF-DECEIT.

impose upon themselves in some measure, yet there are none of them but have, if not a proper knowledge, yet at least an implicit suspicion, where the weakness lies, and what part of their behaviour they have reason to wish unknown or forgotten for ever. Truth, and real good sense, and thorough integrity, carry along with them a peculiar consciousness of their own genuineness: there is a feeling belonging to them which does not accompany their counterfeits, error, folly, half-honesty, partial and slight regards to virtue and right, so far only as they are consistent with that course of gratification which men happen to be set upon. And, if this be the case, it is much the same as if we should suppose a man to have had a general view of some scene, enough to satisfy him that it was very disagreeable, and then to shut his eyes, that he might not have a particular or distinct view of its several deformities. It is as easy to close the eyes of the mind as those of the body: and the former is more frequently done with wilfulness, and yet not attended to, than the latter; the actions of the mind being more quick and transient than those of the senses. This may be further illustrated by another thing observable in ordinary life. It is not uncommon for persons who run out their fortunes, entirely to neglect looking into the state of their affairs, and this from a general knowledge that the condition of them is bad. These extravagant people are perpetually ruined before they themselves expected it; and they tell you for an excuse, and tell you truly, that they did not think they were so much in debt, or that their expenses so far exceeded their income. And yet no one will take this for an excuse, who is sensible that their ignorance of their particular circumstances was owing to their general knowledge of them: that is, their general knowledge that matters were not well with them, prevented their looking into particulars. There is somewhat of the like kind with this in respect to morals, virtue, and religion. Men find that the survey of them-