Page:Whole works of joseph butler.djvu/148

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UPON THE LOVE OF OUR NEIGHBOUR.

their end; in this consists their gratification: no matter whether it be, or be not, upon the whole, our interest or happiness. An action, done from the former of these principles, is called an interested action. An action, proceeding from any of the latter, has its denomination of passionate, ambitions, friendly, revengeful, or any other, from the particular appetite or affection from which it proceeds. Thus self-love, as one part of human nature, and the several particular principles as the other part, are themselves, their objects, and ends, stated and shown.

From hence it will be easy to see how far, and in what ways, each of these can contribute and be subservient to the private good of the individual. Happiness does not consist in self-love. The desire of happiness is no more the thing itself, than the desire of riches is the possession or enjoyment of them. People may love themselves with the most entire and unbounded affection, and yet be extremely miserable. Neither can self-love any way help them out, but by setting them on work to get rid of the causes of their misery, to gain or make use of those objects which are by nature adapted to afford satisfaction. Happiness or satisfaction consists only in the enjoyment of those objects which are by nature suited to our several particular appetites, passions, and affections. So that if self-love wholly engrosses us, and leaves no room for any other principle, there can be absolutely no such thing at all as happiness or enjoyment of any kind whatever; since happiness consists in the gratification of particular passions, which supposes the having of them. Self-love then does not constitute this or that to be our interest or good; but our interest or good being constituted by nature and supposed self-love, only puts us upon obtaining and securing it. Therefore, if it be possible that self-love may prevail and exert itself in a degree or manner which is not subservient to this end, then it will not follow that our interest will be promoted in proportion to the degree in which that