Page:Whole works of joseph butler.djvu/154

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UPON THE LOVE OF OUR NEIGHBOUR.

Is his mind less open to entertainment, or to any particular gratification? Nothing is more manifest, than that being in good humour, which is benevolence whilst it lasts, is itself the temper of satisfaction and enjoyment.

Suppose, then, a man sitting down to consider how he might become most easy to himself, and attain the greatest pleasure he could; all that which is his real natural happiness; this can only consist in the enjoyment of those objects which are by nature adapted to our several faculties. These particular enjoyments make up the sum total of our happiness; and they are supposed to arise from riches, honours, and the gratification of sensual appetites. Be it so: yet none profess themselves so completely happy in these enjoyments, but that there is room left in the mind for others, if they were presented to them. Nay, these, as much as they engage us, are not thought so high, but that human nature is capable even of greater. Now there have been persons in all ages, who have professed that they found satisfaction in the exercise of charity, in the love of their neighbour, in endeavouring to promote the happiness of all they had to do with, and in the pursuit of what is just, and right, and good, as the general bent of their mind and end of their life; and that doing an action of baseness or cruelty, would be as great violence to their self as much breaking in upon their nature, as any external force. Persons of this character would add, if they might be heard, that they consider themselves as acting in the view of an infinite Being, who is in a much higher sense the object of reverence and of love, than all the world besides; and, therefore, they could have no more enjoyment from a wicked action done under his eye, than the persons to whom they are making their apology could, if all mankind were the spectators of it; and that the satisfaction of approving themselves to his unerring judgment, to whom they thus refer all their actions, is a more continued settled satisfaction than any this world can afford; as also that