on undisturbed in the execution of it, through the several methods of severity and reward, towards his end—namely, the general happiness of all with whom he hath to do, as in itself right and valuable. This character, though uniform in itself, in its principle, yet exerting itself in different ways, or considered in different views, may, by its appearing variety, move different affections. Thus, the severity of justice would not affect us in the same way as an act of mercy: the adventitious qualities of wisdom and power may be considered in themselves; and even the strength of mind which this immovable goodness supposes, may likewise be viewed as an object of contemplation, distinct from the goodness itself. Superior excellence of any kind, as well as superior wisdom and power, is the object of awe and reverence to all creatures, whatever their moral character be; but so far as creatures of the lowest rank were good, so far the view of this character, as simply good, must appear amiable to them, be the object of, or beget love. Further, suppose we were conscious that this superior person so far approved of us, that we had nothing servilely to fear from him; that he was really our friend, and kind and good to us in particular, as he had occasionally intercourse with us, we must be other creatures than we are, or we could not but feel the same kind of satisfaction and enjoyment (whatever would be the degree of it) from this higher acquaintance and friendship, as we feel from common ones; the intercourse being real, and the persons equally present in both cases. We should have a more ardent desire to be approved by his better judgment, and a satisfaction in that approbation, of the same sort with what would be felt in respect to common persons, or be wrought in us by their presence.
Let us now raise the character, and suppose this creature, for we are still going on with the supposition of a creature, our proper guardian and governor; that we were in a progress of being towards somewhat further; and that this scheme of government was too vast for owe capacities to
