not say, This is worse than that: for in time they shall be well approved. Thy faithfulness, O Lord, reacheth unto the clouds: thy righteousness standeth like the strong mountains: thy judgments are like the great deep. He hath made every thing beautiful in his time: also he hath set the world in their heart; so that no man can find out the work that God maketh from the beginning to the end." And thus St. Paul concludes a long argument upon the various dispensations of Providence: "O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord?"
Thus the scheme of Providence, the ways and works of God, are too vast, of too large extent for our capacities. There is, as I may speak, such an expanse of power, and wisdom, and goodness, in the formation and government of the world, as is too much for us to take in or comprehend. Power, and wisdom, and goodness, are manifest to us in all those works of God which come within our view: but there are likewise infinite stores of each poured forth throughout the immensity of the creation; no part of which can be thoroughly understood, without taking in its reference and respect to the whole: and this is what we have not faculties for.
And as the works of God, and his scheme of government, are above our capacities thoroughly to comprehend: so there possibly may be reasons which originally made it fit that many things should be concealed from us, which we have natural capacities of understanding; many things concerning the designs, methods, and ends of Divine Providence in the government of the world. There is no manner of absurdity in supposing a veil on purpose drawn over some scenes of infinite power, wisdom, and goodness, the sight of which might some way or other strike us too strongly; or that better ends are designed and served by their being concealed, than could be by their being exposed
