On the other hand, a constitution of civil government without any religious establishment, is a chimerical project, of which there is no example: and which, leaving the generality without guide and instruction, must leave religion to be sunk and forgotten amongst them; and, at the same time, give full scope to superstition and the gloom of enthusiasm; which last, especially, ought surely to be diverted and checked, as far as it can be done without force. Now, a reasonable establishment provides instruction for the ignorant, withdraws them, not in the way of force, but of guidance, from running after those kinds of conceits. It doubtless has a tendency, likewise, to keep up a sense of real religion, and real Christianity, in a nation; and is, moreover, necessary for the encouragement of learning: some parts of which the Scripture revelation absolutely requires should be cultivated.
It is to be remarked, further, that the value of any particular religious establishment is not to be estimated merely by what it is in itself, but also by what it is in comparison with those of other nations ; a comparison which will sufficiently teach us not to expect perfection in human things. And what is still more material, the value of our own ought to be very much heightened in our esteem, by considering what it is a security from; I mean that great corruption of Christianity, popery, which is ever hard at work to bring us again under its yoke. Whoever will consider the popish claims to the disposal of the whole earth, as of divine right; to dispense with the most sacred engagements; the claims to supreme absolute authority in religion; in short, the general claims which the canonists express by the words, plenitude of power;—whoever, I say, will consider popery as it is professed at Rome, may see that it is manifest open usurpation of all human and divine authority. But even in those Roman catholic countries where these monstrous claims are not admitted, and the civil power does, in many respects, restrain the papal, yet persecution is professed, as it is absolutely
