liar term: and let it be observed, that though the decencies of behaviour are a little kept, the same outrage and virulence, indulged when he is absent, is an offence of the same kind. But, not to distinguish any further in this manner; men run into faults and follies, which cannot so properly be referred to any one general head as this, that they have not a due government over their tongue.
And this unrestrained volubility and wantonness of speech is the occasion of numberless evils and vexations in life. It begets resentment in him who is the subject of it; sows the seed of strife and dissension amongst others; and inflames little disgusts and offences, which, if let alone, would wear away of themselves: it is often of as bad effect upon the good name of others, as deep envy or malice: and, to say the least of it in this respect, it destroys and perverts a certain equity, of the utmost importance to society to be observed; namely, that praise and dispraise, a good or bad character, should always be bestowed according to desert.—The tongue, used in such a licentious manner, is like a sword in the hand of a madman; it is employed at random, it can scarce possibly do any good, and, for the most part, does a world of mischief; and implies not only great folly, and a trifling spirit, but great viciousness of mind, great indifference to truth and falsity, and to the reputation, welfare, and good of others. So much reason is there for what St. James says of the tongue, chap, iii. 6: "It is a fire, a world of iniquity; it defileth the whole body, setteth on fire the course of nature, and is itself set on fire of hell." This is the faculty or disposition which we are required to keep a guard upon; these are the vices and follies it runs into, when not kept under due restraint.
II. Wherein the due government of the tongue consists, or when it may be said of any one, in a moral and religious sense, that he "bridleth his tongue," I come now to consider.
