since nature has placed within us more powerful restraints to prevent mischief and since the final cause of compassion is much more to relieve misery, let us go on to the consideration of it in this view.
As this world was not intended to be a state of any great satisfaction or high enjoyment; so neither was it intended to be a mere scene of unhappiness and sorrow. Mitigations and reliefs are provided, by the merciful Author of nature, for most of the afflictions in human life. There is kind provision made even against our frailties; as we are so constituted, that time abundantly abates our sorrows, and begets in us that resignment of temper, which ought to have been produced by a better cause; a due sense of the authority of God, and our state of dependence. This holds in respect to far the greatest part of the evils of life; I suppose, in some degree, as to pain and sickness. Now, this part of the constitution or make of man, considered as some relief to misery, and not as provision for positive happiness, is, if I may so speak, an instance of nature's compassion for us, and every natural remedy or relief to misery, may be considered in the same view.
But since, in many cases, it is very much in our power to alleviate the miseries of each other; and benevolence, though natural in man to man, yet is, in a very low degree, kept down by interest and competitions; and men, for the most part, are so engaged in the business and pleasures of the world, as to overlook and turn away from objects of misery, which are plainly considered as interruptions to them in their way, as intruders upon their business, their gaiety and mirth;—compassion is an advocate within us in their behalf, to gain the unhappy admittance and access, to make their case attended to. If it sometimes serves a contrary purpose, and makes men industriously turn away from the miserable, these are only instances of abuse and perversion: for the end for which the affection was given us, most certainly is, not to make us avoid, but to make us
