FRIENDS OF CHILDHOOD
deed, were already preparing to die. Thea accepted the mournfulness of the prayer-meetings as a kind of spiritual discipline, like funerals. She always read late after she went home and felt a stronger wish than usual to live and to be happy.
The meetings were conducted in the Sunday-School room, where there were wooden chairs instead of pews; an old map of Palestine hung on the wall, and the bracket lamps gave out only a dim light. The old women sat motionless as Indians in their shawls and bonnets; some of them wore long black mourning veils. The old men drooped in their chairs. Every back, every face, every head said "resignation." Often there were long silences, when you could hear nothing but the crackling of the soft coal in the stove and the muffled cough of one of the sick girls.
There was one nice old lady,—tall, erect, self-respecting, with a delicate white face and a soft voice. She never whined, and what she said was always cheerful, though she spoke so nervously that Thea knew she dreaded getting up, and that she made a real sacrifice to, as she said, "testify to the goodness of her Saviour." She was the mother of the girl who coughed, and Thea used to wonder how she explained things to herself. There was, indeed, only one woman who talked because she was, as Mr. Kronborg said, "tonguey." The others were somehow impressive. They told about the sweet thoughts that came to them while they were at their work; how, amid their household tasks, they were suddenly lifted by the sense of a divine Presence. Sometimes they told of their first conversion, of how in their youth that higher Power had made itself known to them. Old Mr. Carsen, the carpenter, who gave his services as janitor to the church, used often to tell how, when he was a young man and a scoffer, bent on the destruction of both body and soul, his Saviour had come to him in the Michigan woods and had stood, it seemed to him, beside the tree he was felling; and how he dropped his axe and
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