THE SONG OF THE LARK
Indian need was expressed in those graceful jars, fashioned slowly by hand, without the aid of a wheel.
When Thea took her bath at the bottom of the canyon, in the sunny pool behind the screen of cottonwoods, she sometimes felt as if the water must have sovereign qualities, from having been the object of so much service and desire. That stream was the only living thing left of the drama that had been played out in the canyon centuries ago. In the rapid, restless heart of it, flowing swifter than the rest, there was a continuity of life that reached back into the old time. The glittering thread of current had a kind of lightly worn, loosely knit personality, graceful and laughing. Thea's bath came to have a ceremonial gravity. The atmosphere of the canyon was ritualistic.
One morning, as she was standing upright in the pool, splashing water between her shoulder-blades with a big sponge, something flashed through her mind that made her draw herself up and stand still until the water had quite dried upon her flushed skin. The stream and the broken pottery: what was any art but an effort to make a sheath, a mould in which to imprison for a moment the shining, elusive element which is life itself,—life hurrying past us and running away, too strong to stop, too sweet to lose? The Indian women had held it in their jars. In the sculpture she had seen in the Art Institute, it had been caught in a flash of arrested motion. In singing, one made a vessel of one's throat and nostrils and held it on one's breath, caught the stream in a scale of natural intervals.
