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WILLIAM BLAKE
161

in the Prophetic Books, neither achieved poems nor an achieved philosophy. The philosophy has reached . us only in splendid fragments (the glimmering of stars out of separate corners of a dark sky), and we shall never know to what extent these fragments were once parts of a whole. Had they been ever really fused, this would have been the only system of philosophy made entirely out of the raw material of poetry. As it has come to us unachieved, the world has still to wait for a philosophy untouched by the materialism of the prose intelligence.

In the Prophetic Books Blake labours at the creation of a myth, which may be figured as the representation in space of a vast spiritual tragedy. It is the tragedy of Man, a tragedy in which the first act is creation. Milton was content to begin with 'Man's first disobedience,' but Blake would track the human soul back into chaos, and beyond. He knows, like Krishna, in the Bhagavad Gita, that 'above this visible nature there exists another, unseen and eternal, which, when all created things perish, does not perish'; and he sees the soul's birth in that 'inward spiritual world,' from which it