satisfied with my admission, that Locke's philosophy led to the Atheism of the French school. He reiterated his former strange notions on morals—would allow of no other education than what lies in the cultivation of the fine arts and the imagination. 'What are called the Vices in the natural world, are the highest sublimities in the spiritual world.' And when I supposed the case of his being the father of a vicious son and asked him how he would feel, he evaded the question by saying that in trying to think correctly he must not regard his own weaknesses any more than other people's. And he was silent to the observation that his doctrine denied evil. He seemed not unwilling to admit the Manichæan doctrine of two principles, as far as it is found in the idea of the Devil. And said expressly said [sic] he did not believe in the omnipotence of God. The language of the Bible is only poetical or allegorical on the subject, yet he at the same time denied the reality of the natural world. Satan's empire is the empire of nothing.
As he spoke of frequently seeing Milton, I ventured to ask, half ashamed at the time, which of the three or four portraits in Hollis's Memoirs (vols. in 4to) is the most like. He answered, 'They are all like, at different ages. I have seen him as a youth and as an old man with a long flowing beard. He came lately as an old man—he said he came to ask a favour of me. He said he had
