with him, wheresoever he is, whether in heaven or hell."
One of the topics of exulting superiority over others most common in Sir John's mouth is his corpulence and the exterior marks of good living which he carries about him, thus "turning his vices into commodity." He accounts for the friendship between the Prince and Poins, from "their legs being both of a bigness;" and compares Justice Shallow to "a man made after supper of a cheese-paring." There cannot be a more striking gradation of character than that between Falstaff and Shallow, and Shallow and Silence. It seems difficult at first to fall lower than the squire; but this fool, great as he is, finds an admirer and humble foil in his cousin Silence. Vain of his acquaintance with Sir John, who makes a butt of him, he exclaims, "Would, cousin Silence, that thou had'st seen that which this knight and I have seen!"—"Aye, Master Shallow, we have heard the chimes at midnight," says Sir John. To Falstaff's observation "I did not think Master Silence had been a man of this mettle," Silence answers, "Who, I? I have been merry twice and once ere now." What an idea is here conveyed of a prodigality of living? What good husbandry and economical self-denial in his pleasures? What a stock of lively recollec-
