A.H. 40.
love.[1] He was the last of the four "rightly guided" Chalifs, and the first of the twelve Shīʿite Imāms.
ʿAlī's forbearance and magnanimity.In the character of ʿAlī there are many things to commend. Mild and beneficent, he treated Al-Baṣra, when prostrate at his feet, with a generous forbearance. Towards theocratic fanatics, who wearied his patience by incessant intrigue and insensate rebellion, he showed no vindictiveness. Excepting Muʿāwiya, the man of all others whom he ought not to have estranged, he carried the policy of conciliating his enemies to a dangerous extreme. In compromise, indeed, and in procrastination, lay the failure of his Caliphate. With greater vigour, spirit, and determination, he might have averted the schism which for a time threatened the existence of Islām, and which has since never ceased to weaken it.
Wise but inactive.ʿAlī was wise in counsel, and many an adage and sapient proverb has been attributed to him. But, like Solomon, his wisdom was for other than himself. His career must be characterised a failure. On the election of Abu Bekr, influenced by Fāṭima, who claimed and was denied a share in her father's property, he retired for a time into private life. Thereafter we find him taking part in the counsels of ʿAbu Bekr and his successors, and even performing the functions of Chief Judge. But he never asserted the leading position, which, as cousin and son-in-law of the Prophet, might have been expected of him; nor is there aught to show that this was due to other cause of than an easy and inactive temperament.Desertion of ʿOthmān a blot upon his name. One indelible blot rests on the escutcheon of ʿAlī, his flagrant breach of duty towards his sovereign ruler. He had sworn allegiance to ʿOthmān, and by him he was bound to have stood in the last extremity. Instead, he held ignobly aloof, while the Caliph fell a victim to red-handed treason. Nor can the plea avail that he was himself under pressure. Had there been a loyal will to help, there would have been a ready way. In point of fact, his attitude gave colour to the
- ↑ The mother of this little girl belonged to the Beni Kilāb. The child lisped, and pronouncing l like sh, was unable to say Kilāb; when asked to what tribe she belonged, she would imitate the bark of a dog (kilāb being the plural of kelb, meaning "a dog"), to the great delight of ʿAlī and his courtiers.
