Page:William of Malmesbury's Chronicle.djvu/53

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a.d. 725.]
Ina's grants.
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places, which I possess by paternal inheritance, and hold in my demesne, they being adjacent and fitting for the purpose, for the maintenance of the monastic institution, and the use of the monks, Brente ten hides, Sowy ten hides, Pilton twenty hides, Dulting twenty hides, Bledenhida one hide, together with whatever my predecessors have contributed to the same church:[1] to wit, Kenwalk, who, at the instance of archbishop Theodore, gave Ferramere, Bregarai, Coneneie, Martineseie, Etheredseie; Kentwin, who used to call Glastonbury, "the mother of saints," and liberated it from every secular and ecclesiastical service, and granted it this dignified privilege, that the brethren of that place should have the power of electing and appointing their ruler according to the rule of St. Benedict: Hedda the bishop, with permission of Cædwalla, who, though a heathen, confirmed it with his own hand, gave Lantokay: Baltred, who gave Pennard, six hides: Athelard who contributed Poelt, sixty hides; I, Ina, permitting and confirming it. To the piety and affectionate entreaty of these people I assent, and I guard by the security of my royal grant against the designs of malignant men and snarling curs, in order that the church of our Lord Jesus Christ and the eternal Virgin Mary, as it is the first in the kingdom of Britain and the source and the fountain of all religion, may obtain surpassing dignity and privilege, and, as she rules over choirs of angels in heaven, it may never pay servile obedience to men on earth. Wherefore the chief pontiff, Gregory, assenting, and taking the mother of his Lord, and me, however unworthy, together with her, into the bosom and protection of the holy Roman church; and all the princes, archbishops, bishops, dukes, and abbats of Britain consenting, I appoint and establish, that, all lands, places, and possessions of St. Mary of Glastonbury be free, quiet, and undisturbed, from all royal taxes and works, which are wont to be appointed, that is to say, expeditions, the building of bridges or forts, and from the edicts or molestations of all archbishops or bishops, as is found to be confirmed and granted by my predecessors, Kenwalk, Kentwin, Cædwalla, Baltred, in the ancient charters of the same church. And whatsoever questions shall arise, whether of homicide, sacrilege, poison, theft, rapine, the dis-

  1. See Kemble's Charters, vol. i. p. 85.