another and more significant stage of his spiritual development.
His first employer was a noble-looking old man, white-bearded, and vast of brow, who came to be a boarder at Aunt Clara's. He was a believer in the cult of theosophy and specialized on reincarnation. Neither word was luminous to Bean, but he learned that the old gentleman was writing a book and would need an amanuensis. They agreed upon terms and the work began. The book was a romance entitled, "Glimpses Through the Veil of Time," and it was to tell of a soul's adventures through a prolonged series of reincarnations. So much Bean grasped. The terminology of the author was more difficult. When you have chiefly learned to write, "Your favour of the 11th inst. came duly to hand and in reply we beg to state" it is confusing to be switched to such words as "anthropogenesis" and to chapter headings like "Substituting Variable Quantities for Fixed Extraordinary Theoretic Possibilities." Even when the author meant to be most lucid Bean found him not too easy. "In order to simplify the theory of the Karmic cycle," dictated the white-bearded one for his Introduction, "let us think of the subplanes of the astral plane as horizontal divisions, and of the types of matter belonging to the seven great planetary Logoi as perpendicular divisions crossing these others at right angles."
What Bean made of this in transcribing his notes need not be told. What is solely important
