ship, and received him in his own cabin that had been given up to me.
For my heart was black with rage against him, and against Nectanebes, Pharaoh of Egypt, who had betrayed me, and in my heart I swore that I would destroy them both. Yes, there I, the captive, sat and received the captor king in his own cabin, purposing his doom, though how this was to be accomplished as yet I did not know.
O King,
I said, I, your slave who, when not a slave, was high-priestess of Isis in Egypt and her seeress, into whose breast the goddess poured her wisdom and her secrets, as indeed still she does, would speak with you, and since I could not come to you among so many men, have prayed your Majesty to come to me. What would you do with me, King Tenes, since it has pleased you to force Pharaoh to give me into your keeping? Is it an oracle that you desire concerning your fate or that of your country in the war? If so, I will—
Nay, Priestess,
he broke in hurriedly, of your oracles I and others have had enough. They are bitter bread for daily food. Keep them, I pray you, to nurture your own soul.
What would you of me then, King Tenes, that you have been at such pains to steal me away from Egypt, even threatening Pharaoh to break your solemn pact with him if he did not give me into your hands, me, the snared bird, who by chance was left out of his oath to the high-priest and Isis's officer, the Greek.
Lady Ayesha,
blurted out Tenes, that I have learned to be by birth, daughter of Yarab, once ruler of Ozal, upon whom, with the Egyptians, I made war in the past and brought to his death, because of you, Lady, tell me, you who are wise, what would
