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THE ASSEMBLIES
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sand' against Blackhall younger and Mr. John Hamilton.[1] Amongst the most detailed accounts of the wax or clay images, and of the ritual for killing the person whom the image represented, are those of the Somerset witches[2] (1664). The baptism of the figure is an interesting point. The Paisley witches (1678) had a meeting to make a clay figure in order to kill an enemy of the witch in whose house the meeting was held.[3] At Borrowstowness part of the accusation was that 'ye and ilk ane of yow was at ane metting with the devill and other witches at the croce of Murestane, upon the threttein of October last, where you all danced and the devill acted the pyiper, and where yow indewored to have destroyed Andrew Mitchell'.[4] In New England the witches accused George Burroughs 'that he brought Poppets to them, and Thorns to stick into those Poppets'.[5]

At the Esbats it is also evident that the Devil wished to maintain an appearance of miraculous power not only before the world at large, but in the eyes of the witches as well. This will account for the meetings on the sea-shore in raging storms when vessels were liable to be wrecked, and there are also many indications that the destruction of an enemy was effected by means more certain than the making and pricking of a wax or clay figure, means which were used after the figure had been made. Some of the methods of maintaining this prestige are of the simplest, others are noted without any explanation: 'Satan faict en ce lieu [le Sabbat] tant de choses estrãges & nouuelles que leur simplicité & abus prend cela pour quelques miracles.'[6] At Forfar (1661) the means of obtaining the result are apparent; during a great storm the Devil and the witches destroyed the bridge of Cortaquhie, and the destruction was so arranged as to appear to have been effected by magical power; but Helen Guthrie confessed that 'they went to the bridge of Cortaquhie with intentione to pull it doune, and that for this end shee her selfe, Jonnet Stout, and others of them, did thrust ther shoulderis againest the bridge, and that the divell wes bussie among them acting

  1. Sharpe, pp. 132-4.
  2. Glanvil, pt. ii, pp. 137-8, 164.
  3. Id., pt. ii, p. 294.
  4. Scots Magazine, 1814, p. 201.
  5. Mather, p. 125.
  6. De Lancre, Tableau, p. 135.