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CONTINUITY OF THE RELIGION

The Laws of Wihtraed, King of Kent,[1] 690.
Fines inflicted on those who offer to devils.

8th cent. The Confessionale and Poenitentiale of Ecgberht, first Archbishop of York,[2] 734-766.
Prohibition of offerings to devils; of witchcraft; of auguries according to the methods of the heathen; of vows paid, loosed, or confirmed at wells, stones, or trees; of the gathering of herbs with any incantation except Christian prayers.

The Law of the Northumbrian priests.[3]
'If then anyone be found that shall henceforth practise any heathenship, either by sacrifice or by "fyrt", or in any way love witchcraft, or worship idols, if he be a king's thane, let him pay X half-marks; half to Christ, half to the king. We are all to love and worship one God, and strictly hold one Christianity, and totally renounce all heathenship.'

9th cent. Decree attributed to a General Council of Ancyra.[4]
'Certain wicked women, reverting to Satan, and seduced by the illusions and phantasms of demons, believe and profess that they ride at night with Diana on certain beasts, with an innumerable multitude of women, passing over immense distances, obeying her commands as their mistress, and evoked by her on certain nights.'
10th cent. Laws of Edward and Guthrum.[5] After 901.
'If anyone violate christianity, or reverence heathenism, by word or by work, let him pay as well wer, as wite or lah-slit, according as the deed may be.'

Laws of King Athelstan,[6] 924-940.
'We have ordained respecting witchcrafts, and lyblacs, and morthdaeds: if anyone should be thereby killed, and he could not deny it, that he be liable in his life. But if he will deny it, and at the threefold ordeal shall be guilty; that he be cxx days in prison.'

Ecclesiastical canons of King Edgar,[7] 959.
'We enjoin, that every priest zealously promote Christianity, and totally extinguish every heathenism; and forbid

  1. Thorpe, i, p. 41.
  2. Id., ii, p. 157 seq.
  3. Id., ii, pp. 299, 303.
  4. Scot, p. 66.—Lea, iii, p. 493.
  5. Thorpe, i, p. 169.
  6. Id., i, p. 203.
  7. Id., ii, p. 249.