which resembles the change from girlhood with its beautiful instincts, but unharmonized thoughts, its blind pupilage and restless seeking, to self-possessed, wise, and graceful womanhood, I have attempted to select a few.
One of prominent interest is the unison of three male minds, upon the subject, which, for width of culture, power of self-concentration and dignity of aim, take rank as the prophets of the coming age, while their histories and labors are rooted in the past.
Swedenborg came, he tells us, to interpret the past revelation and unfold a new. He announces the new church that is to prepare the way for the New Jerusalem, a city built of precious stones, hardened and purified by secret processes in the veins of earth through the ages.
Swedenborg approximated to that harmony between the scientific and poetic lives of mind, which we hope from the perfected man. The links that bind together the realms of nature, the mysteries that accompany her births and growths, were unusually plain to him. He seems a man to whom insight was given at a period when the mental frame was sufficiently matured to retain and express its gifts.
His views of woman are, in the main, satisfactory. In some details, we may object to them as, in all his system, there are still remains of what is arbitrary and seemingly groundless; fancies that show the marks of old habits, and a nature as yet not thoroughly leavened with the spiritual leaven. At least so it seems to me now. I speak reverently, for
5*
