definite. The hand, which casts into the waters of life a stone of offence, knows not how far the circles thus caused, may spread their agitations.
A little while since, I was at one of the most fashionable places of public resort. I saw there many women, dressed without regard to the season or the demands of the place, in apery, or, as it looked, in mockery of European fashions. I saw their eyes restlessly courting attention. I saw the way in which it was paid, the style of devotion, almost an open sneer, which it pleased those ladies to receive from men whose expression marked their own low position in the moral and intellectual world. Those women went to their pillows with their heads full of folly, their hearts of jealousy, or gratified vanity: those men, with the low opinion they already entertained of woman confirmed. These were American ladies; i. e., they were of that class who have wealth and leisure to make full use of the day, and confer benefits on others. They were of that class whom the possession of external advantages makes of pernicious example to many, if these advantages be misused.
Soon after, I met a circle of women, stamped by society as among the most degraded of their sex. “How,” it was asked of them, “did you come here?” for, by the society that I saw in the former place, they were shut up in a prison. The causes were not difficult to trace: love of dress, love of flattery, love of excitement. They had not dresses like the other ladies, so they stole them; they could not pay for flattery by distinctions, and the dower of a worldly marriage, so they paid by the profanation of their persons.
