gree of mental intimacy possible, in such a marriage, let every one judge for himself!
On this subject, let every woman, who has once begun to think, examine herself, see whether she does not suppose virtue possible and necessary to man, and whether she would not desire for her son a virtue which aimed at a fitness for a divine life, and involved, if not asceticism, that degree of power over the lower self, which shall “not exterminate the passions, but keep them chained at the feet of reason.” The passions, like fire, are a bad master; but confine them to the hearth and the altar, and they give life to the social economy, and make each sacrifice meet for heaven.
When many women have thought upon this subject, some will be fit for the Senate, and one such Senate in operation would affect the morals of the civilized world.
At present I look to the young. As preparatory to the Senate, I should like to see a society of novices, such as the world has never yet seen, bound by no oath, wearing no badge. In place of an oath they should have a religious faith in the capacity of man for virtue; instead of a badge, should wear in the heart a firm resolve not to stop short of the destiny promised him as a son of God. Their service should be action and conservatism, not of old habits, but of a better nature, enlightened by hopes that daily grow brighter.
If sin was to remain in the world, it should not be by their connivance at its stay, or one moment's concession to its claims.
They should succor the oppressed, and pay to the
