The ladies who signed The Nineteenth Century protest in 1889 were then as now—and this is the essential characteristic of the anti-suffrage movement—completely in favour of every improvement in the personal, proprietary, and political status of women that had already been gained, but against any further extension of it. The Nineteenth Century ladies were in 1889 quite in favour of women taking part in all local government elections, for women's right to do this had been won in 1870. The protesting ladies said in so many words "we believe the emancipating process has now reached the limits fixed by the physical constitution of women." Less wise than Canute, they appeared to think they could order the tide of human progress to stop and that their command would be obeyed. Then, as now, they protested that the normal experience of women "does not, and never can, provide them with such material to form a sound judgment on great political affairs as men possess," or, as Mrs. Humphry Ward has more recently expressed it, "the political ignorance of women is irreparable and is imposed by nature"; then having proclaimed the inherent incapacity of women to form a sound judgment on important political affairs, they proceed to formulate a judgment on one of the most important issues of practical politics. Several of the ladies who signed The Nineteenth Century protest in 1889 were at that moment taking an active part in organising the political work and influence of women for or against the main political issue of the day, the granting of Home Rule to Ireland; and yet they were saying at the same time that women had not the material to form a sound judgment in politics. This is, of course, the inherent absurdity of the whole position of anti-suffrage women. If women are incapable of forming a sound judgment in grave political issues, why invite them and urge them to express an opinion at all? Besides this fundamental absurdity there is another, secondary to it, but none the less real. Anti-suffragists, especially anti-suffrage men, maintain that to take part in the strife and turmoil of
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THE ANTI-SUFFRAGISTS
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