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Workhouses and Women's Work.

ledge of this kind will always be desirable, if not absolutely necessary for the due fulfilment of a large portion of women's duties. It is now become the fashion to advocate the industrial training of girls of the lower classes. The need of it is nearly as great amongst the upper. A woman's life cannot be passed in either acquiring or displaying accomplishments, or even in the higher pursuit of learning for its own sake. A time of longing for practical work comes to all, and is at the root of the strenuous efforts after a married life which are made by the generality of young ladies after leaving school. The most natural field for woman's capacities is without doubt the management of a household and family, and there are some persons who maintain this to be the only legitimate and natural occupation of woman. It may be so. But there are many unnatural things in this world, things which are diverted from their original design and intention. And amongst them may perhaps be considered the fact that there are no fewer than 500,000 more women than men in this country, and who are not occupied with the care of their own families.[1] Unnatural as this fact may be, we still ask for work for them to do, believing that many are longing and willing to do it, if it were possible to bring them and it together. Hitherto the customs of our country, and public opinion, the strongest of all barriers, has been against the opening out of any new line of action. But "the Chinese wall of prejudices" has, as Mrs. Jameson observes, at last been broken through, and the field is open to volunteers. Another generation, however, must grow up before it will be fully occupied, for many obstacles still exist, and many habits have to be overcome. None are asked to leave their homes, or the duties which are already placed before them, for the work that we are advocating; but it is offered to those who are standing all the day idle, and whom no man hath yet hired for the great work of life. It is not only to ladies that such employments would be found to be acceptable, but also to that large middle class of women who now go to swell the ranks of underpaid governesses and needlewomen. At present this class is widely separated from the poor and from works of charity in general. There is but little sympathy found for such in the daughters of tradesmen, who have it in their power to do so much in this field of work if they had but the inclination. Young women of this class do not now, as formerly, occupy themselves exclusively with household drudgery, as it is called, and no longer follow the good old paths

  1. "Take of these 500,000 superfluous women only the one-hundredth part, say 5,000 women, who are willing to work for good, to join the communion of labour, under a directing power, if only they knew how—if only they could learn how best to do their work, and if employment were open to them, what a phalanx it would be if properly organized!"—Sisters of Charity, p. 61.