PREFACE.
THE literature of the Hindus has now been cultivated, for many years, with singular diligence, and, in many of its branches, with eminent success. There are some departments, however, which are yet but partially and imperfectly investigated; and we are far from being in possession of that knowledge which the authentic writings of the Hindus alone can give us of their religion, mythology, and historical traditions.
From the materials to which we have hitherto had access, it seems probable that there have been three principal forms in which the religion of the Hindus has existed, at as many different periods. The duration of those periods, the circumstances of their succession, and the precise state of the national faith at each season, it is not possible to trace with any approach to accuracy. The premises have been too imperfectly determined to authorize other than conclusions of a general and somewhat vague description; and those remain to be hereafter confirmed, or corrected, by more extensive and satisfactory research.
The earliest form under which the Hindu religion appears is that taught in the Vedas. The style of the language, and the purport of the composition, of those
