them that which is theirs by legal right, are much less offended than when we refuse to give them what has been promised out of pure love, for in this latter case our vanity is wounded by feeling that he who voluntarily offered something does not care for us.
Or was it perhaps a mere personal caprice, quite independent of all temporal circumstances, which induced the King of Prussia to promise to his people a free constitution? In that case he had not even the intention to be grateful; and yet there was very great reason why he should have been, for never before did any prince find himself in such lamentable case as that into which the King of Prussia had fallen after the battle of Jena, and from which he was rescued by his people. Could he not then have availed himself of the consolations of religion, the insolence with which he was treated by the Emperor Napoleon must have brought him to despair. But, as I said, he did find support in Christianity, which is truly the best religion after a lost battle. He was strengthened by the example of his Saviour; for he too could say, "My kingdom is not of this world!" and he forgave his enemies, who had occupied all Prussia with four hundred thousand men.[1]
- ↑ In the original first form the beginning of this sentence is as follows:—"But I can refute the defenders of this breach
