name, offer his services to the Grand Duke. Then, after gaining his confidence, when the Tartars have invested Irkutsk, he will betray the town, and with it my brother, whose life he seeks. This is what I have learned from my secret intelligence; this is what the Grand Duke does not know; and this is what he must know!"
"Well, sire, an intelligent, courageous courier . . ."
"I momentarily expect one."
"And it is to be hoped he will be expeditious," added the chief of police; "for, allow me to add, sire, that Siberia is a favorable land for rebellions."
"Do you mean to say, General, that the exiles would make common cause with the rebels?" exclaimed the Czar.
"Excuse me, your majesty," stammered the chief of police, for that was really the idea suggested to him by his uneasy and suspicious mind.
"I believe in their patriotism," returned the Czar.
"There are other offenders besides political exiles in Siberia," said the chief of police.
"The criminals? Oh, General, I give those up to you! They are the vilest, I grant, of the human race. They belong to no country. But the insurrection, or rather the rebellion, is not to oppose the emperor; it is raised against Russia, against the country which the exiles have not lost all hope of again seeing—and which they will see again. No, a Russian would never unite with a Tartar, to weaken, were it only for an hour, the Muscovite power!"
The Czar was right in trusting to the patriotism of those whom his policy kept, for a time, at a distance. Clemency, which was the foundation of his justice, when he could himself direct its effects, the modifications he had adopted with regard to applications for the formerly terrible ukases, warranted the belief that he was not mistaken. But even without this powerful element of success in regard to the Tartar rebellion, circumstances were not the less very serious; for it was to be feared that a large part of the Kirghiz population would join the rebels.
The Kirghiz are divided into three hordes, the greater, the lesser, and the middle, and number nearly four hundred thousand "tents," or two million souls. Of the different tribes some are independent and others recognize either the sovereignty of Russia or that of the Khans of Khiva,
