tent and chaste, who would allow such a law to be made for himself. They put dry wood on the fire and say, Do not burn; they put a man in a woman's arms and forbid him to touch her or know her; and they do this on their own authority and without the command of God. What madness! My advice is that the confessor beware of tyrannical decrees or laws, and confidently sentence a sinner to some other penance, or totally abstain from punishing, leaving free to him the right of matrimony which has been given him not by man, but by God. For no angel in heaven, still less any man on earth, has the power to enjoin this penance, which is the burning occasion of continual sin. Wherefore they are not to be heeded who wish such things to be done, and the penitent is to be freed from this scruple and peril.
But who may recount all the tyrannies with which the troubled consciences of penitent and confessing Christians are daily disturbed, by means of death-bringing "constitutions" and customs, administered by silly manikins, who only know how to bind and place on the shoulders of men burdens grievous and heavy to be borne, which they themselves are not willing to move with a finger?[1] So this most salutary sacrament of penance has become nothing else than a mere tyranny of the great, then a disease, and a means to the increase of sins. Thus in the end it signifies one thing and works another thing for miserable sinners, because priestlings, impious and unlearned in the law of the Lord, administer the Church of God, which they have filled with their laws and their dreams.
Here follows, in the original, a paraphrase of the apocryphal Prayer of Manasseh.
