Taufe gehoben.[1] The sign must, therefore, have both its parts, the putting in and the drawing out.
The Thing SignifiedIII. The significance of baptism is a blessed dying unto sin and a resurrection in the grace of God, so that the old man, which is conceived and born in sin, is there drowned, and a new man, born in grace, comes forth and rises. Thus St. Paul, in Titus iii, calls baptism a "washing of regeneration,"[2] since in this washing man is born again and made new. As Christ also says, in John iii, "Except ye be born again of water and the Spirit of grace, ye shall not enter into the Kingdom of Heaven."[3] For just as a child is drawn out of its mother's womb and born, and through this fleshly birth is a sinful man and a child of wrath,[4] so man is drawn out of baptism and spiritually born, and through this spiritual birth is a child of grace and a justified man. Therefore sins are drowned in baptism, and in place of sin, righteousness comes forth.
Its IncompletenessIV. This significance of baptism, viz., the dying or drowning of sin, is not fulfilled completely in this life, nay, not until man passes through bodily death also, and utterly decays to dust. The sacrament, or sign, of baptism is quickly over, as we plainly see. But the thing it signifies, viz., the spiritual baptism, the drowning of sin, lasts so long as we live, and is completed only in death. Then it is that man is completely sunk in baptism, and that thing comes to pass which baptism signifies. Therefore this life is nothing else than a spiritual baptism which does not cease till death, and he who is baptised is condemned to die; as though the priest, when he baptises, were to say, "Lo, thou art sinful flesh; therefore I drown thee in God's Name, and in His Name condemn thee to thy death, that with thee all thy sins may die and be destroyed." Wherefore St. Paul says, in Romans vi, "We are buried with Christ by[5]
